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Book cover of "Behind The Wall"

Behind The Wall

JayDax

She woke up in chains. She didn't know her name. She didn't know why she was there. She didn't know what she was. All she knew was the stone. The dark. The forty-three cracks in the ceiling. When two hunters break down the door of her cell, she is dragged into a world she has no memory of. A world of demons and angels, of ancient sigils and supernatural hunters who keep the monsters hidden from the rest of humanity. Josh wants to protect her. His brother Ben wants to know what she really is. And she isn't sure the answer is something any of them are ready for. Because the chains that held her weren't just iron. They were a wall. Built inside her mind by someone powerful enough to erase everything she was. And behind that wall is something older and stranger than any of them know. Something with wings.
Book cover of "The Son of Natas: The beginning"

The Son of Natas: The beginning

Damien Last

Scarson is the son of Natas, the god of the underworld. After finally persuading his dad to let live with the humans, Zriol a evil god saught this as opputurntiy to take over. He unleashed the NIrons, Dark elites and Regular demons to hunt down scarson. Scarsons dog, Skipper and Surfer get killed protecting him and his friend David. Scarson also has feelings for a human named Sarah. She finds out of everything and the three saught to kill zriol. But for that they need the Powered Trident. They need to find it. the human world is unaware who scarson is exept the two humans David and Sarah. Finally, they find the materials and get in a huge battle with zriol. Natas dies but they won victory. Scarson and sarah fall in love and David just gets stronger. The dogs also come back at the end.

The autobiography of Sir Henry Morton Stanley, G.C.B.

Henry M. (Henry Morton) Stanley

"The autobiography of Sir Henry Morton Stanley, G.C.B." by Henry M. Stanley is an autobiography written in the early 20th century. It presents Stanley’s own account of his rise from a neglected, workhouse childhood to global renown as an African explorer and public figure, with the narrative completed and arranged from his journals and letters by his wife, Dorothy. Readers should expect a frank portrait of hardship, ambition, faith, and endurance leading into the major expeditions that reshaped European knowledge of Central Africa. The opening of this autobiography begins with a laudatory foreword and an editor’s preface explaining that Stanley left the work unfinished and that the narrative is supplemented from his diaries, letters, and lectures; it also notes the criticism he faced, his lack of personal enrichment from Africa, and his frustrations with British policy. Stanley’s own introduction declares his resolve to tell the unvarnished truth of his inner life. He then recounts his earliest memories in Denbigh, the death of his grandfather, and his removal to the St. Asaph Union Workhouse, where a brutal schoolmaster imposed constant violence. He describes the terror and discipline of that world, the death of a schoolmate, his intense turn to religion for comfort, passing recognition for drawing and study, and a brief, chilling encounter with his mother. A collective punishment over a damaged table leads him to refuse a flogging, fight back, and flee the institution with a friend. The section closes with the boys’ first days on the run—hiding in a lime-kiln, begging food from a kindly woman, and edging back toward Denbigh in fear and hope. (This is an automatically generated summary.)

The mother

Grazia Deledda

"The Mother" by Grazia Deledda is a novel written in the early 20th century. Set in a remote Sardinian village, it is a stark psychological study of a young priest, Paul, his devoted mother Maria Maddalena, and Agnes, the solitary woman who awakens his forbidden desire. The story probes the clash between human love and religious duty, filtered through superstition, village poverty, and maternal anguish. Its tension is intimate and fateful, unfolding over a brief span with the inevitability of tragedy. The opening of the novel follows a stormy night in which Maria Maddalena realizes Paul is slipping out to a woman’s house and, after failing to intervene, returns home torn between fear, faith, and a vivid, unsettling dream of the parish’s disgraced former priest. Paul, having just agreed to flee with Agnes, is shaken by the wind and his conscience, prays at the church door, then faces his mother; pressed by her quiet firmness, he swears to end the affair. Through a sleepless, tormented night he oscillates between resolve and longing, finally writing a letter to break it off; at dawn he celebrates Mass, chastens his meager flock, and has his mother deliver the note before being summoned to a dying hunter. Interwoven are memories that deepen the stakes: the mother’s recollection of their hopeful arrival in Aar and Paul’s of childhood shame at his mother’s servitude, seminary years, and an earlier encounter with a fallen woman. The section closes with domestic unease, the sacristan boy’s brisk chatter, and a pointed exchange about priestly celibacy, underscoring the moral conflict now set in motion. (This is an automatically generated summary.)

... Et l'horreur des responsabilités (suite au Culte de l'incompétence)

Émile Faguet

"... Et l''horreur des responsabilités (suite au Culte de l''incompétence)" by Faguet is a political and legal essay written in the early 20th century. It contends that modern French institutions are consciously arranged to evade responsibility, with special emphasis on how the judiciary and public life shift blame onto laws, superiors, and the state. The work continues the author’s broader critique of civic incompetence by examining law, professions, family, and social customs through a sharp, polemical lens. The opening of the treatise argues that the French strive to be irresponsible and first targets legal ideas and customs. It claims that, since the Revolution, judges are reduced to automatic applicators of statutes, shedding moral responsibility, unlike the old French magistrates, English judges, or Roman praetors who shaped law and felt its burdens. Beccaria’s case for strict textualism is invoked to show how fear of “the spirit of the law” also shelters judges from blame. The author defends the Ancien Régime’s sale of judicial offices (following Montesquieu and La Beaumelle against Voltaire) as a paradoxical guarantee of independence, and argues the Revolution annexed justice to the executive, making government the true judge. He then illustrates politicized judging: the Paris court’s condemnation of Cardinal Luçon, allegedly based on ministry assurances and a distorted quotation, and the 1906 Court of Cassation in the Dreyfus affair, said to have inverted a legal article to avoid a new court-martial—thus appeasing power while keeping the case unresolved. The narrative widens to show executive and parliamentary encroachment, the sway of deputies and local “governments,” and echoes of Guizot and Poincaré on the danger of politics in the courts. In sum, the beginning portrays a judiciary doubly shielded—by literalism and by obedience—leaving justice in the hands of an irresponsible authority. (This is an automatically generated summary.)

Occultists & mystics of all ages

Ralph Shirley

"Occultists & mystics of all ages" by Ralph Shirley is a collection of biographical essays written in the early 20th century. It examines the lives, legends, and philosophies of notable figures associated with occultism and mysticism, weighing primary sources against later myth and religious polemic to distinguish history from fable. The volume ranges from Apollonius of Tyana and Plotinus to Michael Scot, Paracelsus, Emanuel Swedenborg, Count Cagliostro, and Anna Kingsford. The opening of this volume lists its seven subjects and then launches into extended portraits. First comes Apollonius of Tyana, where the author sifts Philostratus and Damis against Christian polemics (Hierocles versus Eusebius), recounting emblematic episodes—reviving a Roman bride, foreknowing imperial events, and advising emperors—while stressing his Pythagorean asceticism, travels (including India), and teaching on reincarnation. Next, Plotinus is set in the Alexandrian milieu, his life (Ammonius Saccas, Rome, Porphyry’s editing) sketched before a clear outline of Neoplatonism: the One, Intellect, and Soul; matter as privation; the universe as a living, sympathetic organism; mystical union; and the perennial puzzles of evil, time, and creation. The section on Michael Scot intertwines border-ballad legend (Melrose Abbey’s “Book of Might”) with history—his Toledo translations of Arab science, colorful alchemical and hypnotic feats, service to Frederick II, medical reforms, frustrated church preferment, and death lore—and the next chapter opens by framing Paracelsus as a defiant reformer against entrenched orthodoxy. (This is an automatically generated summary.)

Onnen unelma : Romaani

Martti Wuori

"Onnen unelma : Romaani" by Martti Wuori is a novel written in the early 20th century. It centers on middle‑aged playwright Ensio Arola and Leeni Saares, a talented young factory worker who dreams of the stage, as their lives intersect in Helsinki’s working‑class Hermanni. The story explores artistic ambition, class tensions, religious strictness at home, and the awakening of late-blooming feeling. The opening of the novel follows Arola to a workers’ theatre rehearsal of his play, where he meets actress Martta Hinnermo and is captivated by Leeni, who is cast in the lead. Friction flares with Leeni’s unpleasant partner Härmälä, a jealous fiancé, leading to a public quarrel that breaks their engagement and collapses the rehearsal. Arola returns home stirred by new emotion and reflects on his past: orphanhood, studies abroad, a destructive affair in Vienna, an unhappy marriage and divorce, and his life as a writer. The narrative then turns to Leeni’s cramped home: a sympathetic, dignified mother and a stern, religious stepfather opposed to her stage ambitions; Härmälä barges in with accusations about a gentleman friend, prompting Leeni to assert her independence and plan to leave home. At the start of the next day, Arola, unable to write, finds himself drawn toward Leeni’s neighborhood, and the scene breaks as a bright spring Sunday fills Kaisaniemi. (This is an automatically generated summary.)

Väkevämmän tiellä : 3-näytöksinen näytelmä

Eero Alpi

"Väkevämmän tiellä : 3-näytöksinen näytelmä" by Eero Alpi is a play written in the early 20th century. The story follows Kustaa Saarenpää, a driven rural sawmill owner whose bold speculation and debts threaten his business and marriage to the sharp-tongued Katri. Local powerholder Kallio—and Kustaa’s former love Johanna—complicate matters as money, pride, and community standing collide. It’s a tense, character-led drama about ambition, debt, and betrayal on the edges of Finland’s timber economy. The opening of the play presents Kustaa on the brink of losing his sawmill at a forced auction, hounded by creditors and scorned by his wife, until Kallio unexpectedly buys the mill and promises to let Kustaa run it back, allegedly at Johanna’s urging. Brief relief turns to unease when Kallio fails to formalize the deal; Mykkyrä, a ruined neighbor, warns that Kallio is not to be trusted, and creditor Hakala presses for repayment. In Act II Johanna secretly visits to warn Kustaa that Kallio has likely flipped the mill to city timber men for a higher profit, shattering Kustaa’s hopes and igniting Katri’s fury. Act III begins with Kustaa desolate while Mykkyrä offers grim consolation and confirms the rumor, underscoring the play’s early arc from fragile hope to betrayal. (This is an automatically generated summary.)